نربون. ( Narbonne ( French pronunciation: [naʁ. bɔn]; Occitan: Narbona; Latin: Narbo ) نربون در شهرستان اود در ناحیه لانگدوک روسیون با جمعیت ۵۰٬۷۷۶ نفر[۱] در کشور فرانسه واقع شده است.
جستارهای وابسته [ویرایش]
... [مشاهده متن کامل]
فرانسه
فهرست شهرهای فرانسه
منابع [ویرایش]
ویکی پدیای انگلیسی
↑ بر پایه سرشماری ۳۱ دسامبر ۲۰۰۶
قس انگلیسی
Narbonne ( French pronunciation: [naʁ. bɔn]; Occitan: Narbona; Latin: Narbo ) is a commune in southern France in the Languedoc - Roussillon region. It lies 849 km ( 528 mi ) from Paris in the Aude department, of which it is a sub - prefecture. Once a prosperous port, it is now located about 15 km ( 9. 3 mi ) from the shores of the Mediterranean Sea. It is marginally the largest commune in Aude, although the capital is the slightly smaller commune of Carcassonne.
Contents [show]
[edit]Geography
Narbonne is linked to the nearby Canal du Midi and the Aude River by the Canal de la Robine, which runs through the centre of town.
[edit]History
Narbonne was established in Gaul in 118 BC, as Colonia Narbo Martius. It was located on the Via Domitia, the first Roman road in Gaul, built at the time of the foundation of the colony, and connecting Italy to Spain. Geographically, Narbonne was therefore located at a very important crossroads because it was situated where the Via Domitia connected to the Via Aquitania, which led toward the Atlantic through Toulouse and Bordeaux. In addition, it was crossed by the Aude River. Surviving members of Julius Caesar's Legio X Equestris were given lands in the area that today is called Narbonne. [citation needed]
Politically, Narbonne gained importance as a competitor to Massalia ( Marseille ) . Julius Caesar settled veterans from his 10th legion there and attempted to develop its port while Marseille was revolting against Roman control. Among the amenities of Narbonne, its rosemary - flower honey was famous among Romans. [1]
Later, the provincia of southern Gaul was named "Gallia Narbonensis", after the city, and Narbonne was made its capital. Seat of a powerful administration, the city enjoyed economic and architectural expansion.
Muslim troops leaving Narbonne to Pépin le Bref, in 759.
It was subsequently the capital of the Visigothic province of Septimania, the only territory from Gaul to fend off the Frankish thrust after the Battle of Vouille ( 507 ) . For 40 years, from 719, Narbonne was part of the Emirate of Cordoba with a strong Gothic presence. The Carolingian Pepin the Short conquered Narbonne from the Muslim in 759 after which it became part of the Carolingian Viscounty of Narbonne. He invited, according to Christian sources, prominent Jews from the Caliphate of Bagdad to settle in Narbonne and establish a major Jewish learning center for Western Europe. [2] In the 12th century, the court of Ermengarde of Narbonne ( reigned 1134 to 1192 ) presided over one of the cultural centers where the spirit of courtly love was developed.
In the 11th and 12th centuries, Narbonne was home to an important Jewish exegetical school, which played a pivotal role in the growth and development of the Zarphatic ( Judæo - French ) and Shuadit ( Judæo - Provençal ) languages. Jews had settled in Narbonne from about the 5th century, with a community that had risen to approximately 2000 in the 12th century. At this time, Narbonne was frequently mentioned in Talmudic works in connection with its scholars. One source, Abraham ibn Daud of Toledo, gives them an importance similar to the exilarchs of Babylon. [3] In the 12th and 13th centuries, the community went through a series of ups and downs before settling into extended decline.
[edit]Narbonne loses its river and port
This section does not cite any references or sources. ( October 2011 )
Narbonne itself fell into a slow decline in the 14th century, for a variety of reasons. One was due to a change in the course of the Aude River, which caused increased silting of the navigational access. The river, known as the Atax in ancient times, had always had two main courses which split close to Salelles; one fork going south through Narbonne and then to the sea close to the Clappe Massif, the other heading east to the etang at Vendres close to the current mouth of the river well to the east of the city. The Romans had improved the navigability of the river by building a dam near Salelles and also by canalising the river as it passed through its marshy delta to the sea ( then as now the canal was known as the Robine. ) A major flood in 1320 swept the dam away. The Aude river had a long history of overflowing its banks. When it was a bustling port, the distance from the coast was approximately 5 to 10 kilometres, but at that time the access to the sea was deep enough when the river was in full spate which made communication between port and city unreliable. However, goods could easily be transported by land and in shallow barges from the ports ( there were several: a main port and . . .
جستارهای وابسته [ویرایش]
... [مشاهده متن کامل]
فرانسه
فهرست شهرهای فرانسه
منابع [ویرایش]
ویکی پدیای انگلیسی
↑ بر پایه سرشماری ۳۱ دسامبر ۲۰۰۶
قس انگلیسی
Narbonne ( French pronunciation: [naʁ. bɔn]; Occitan: Narbona; Latin: Narbo ) is a commune in southern France in the Languedoc - Roussillon region. It lies 849 km ( 528 mi ) from Paris in the Aude department, of which it is a sub - prefecture. Once a prosperous port, it is now located about 15 km ( 9. 3 mi ) from the shores of the Mediterranean Sea. It is marginally the largest commune in Aude, although the capital is the slightly smaller commune of Carcassonne.
Muslim troops leaving Narbonne to Pépin le Bref, in 759.
In the 11th and 12th centuries, Narbonne was home to an important Jewish exegetical school, which played a pivotal role in the growth and development of the Zarphatic ( Judæo - French ) and Shuadit ( Judæo - Provençal ) languages. Jews had settled in Narbonne from about the 5th century, with a community that had risen to approximately 2000 in the 12th century. At this time, Narbonne was frequently mentioned in Talmudic works in connection with its scholars. One source, Abraham ibn Daud of Toledo, gives them an importance similar to the exilarchs of Babylon. [3] In the 12th and 13th centuries, the community went through a series of ups and downs before settling into extended decline.